We fought the law and the law won
Comedian Steven Crowder, writing for Steven Breitbart’s BigHollywood website, says that “Republicans need to grow a sense of humor.”
As proof, he cites the reaction to three recent incidents involving very public joke-making that didn’t go over so well.
Exhibit A, Crowder says, is the reaction to President’s Special Olympics gag during his appearance on Jay Leno‘s Tonight. Exhibit B is the offense taken to Wanda Sykes‘ ill-fated performance before the White House Correspondents Dinner. Exhibit C is, of course, the impetus for the article– the firestorm that erupted over David Letterman’s monologue jokes concerning Sarah Palin’s daughter(s).
In none of the examples does Crowder honestly assess the very fundamental aspect of who is telling the joke and within which context the person is telling it.
This is disappointing, considering that Crowder is a professional comedian. It is disappointing, it is frustrating and it’s maddening, considering that, of all people, Crowder should know that these facts must be taken into consideration.
But Crowder is not alone. Judging from what we’ve read on various blogs and in comments (indeed, in our own comments), comedians are loath to consider context and are instead more likely to blindly defend the comedian out of some sort of loyalty to the joke or the joke teller.
As near as we can follow the logic (insofar as there is any logic to be observed) the reasoning goes like this: If we don’t defend the joke (“It’s only a joke! Lighten up!”), then we will all be rounded up and sent to some sort of jail for crass people. Or we will all be classified as lunkheads, with restrictions on our speech, or on our subject matter and on our livelihoods.
But, of all the people on the planet, it is comedians who should be able to rise above all of this and observe, in a rather dispassionate manner, all three instances for what they are: Incidents where people attempted to makes jokes in such a setting, and in such a manner, that rendered them inappropriate.
It’s all about context.
There is a supreme irony here. Comedians should acknowledge that, once in a great while, a joke doesn’t work because of who is telling it and where they’re telling it. Which among us doesn’t know that? Which of us doesn’t live by that bit of knowledge? If we were to acknowledge that simple fact in these discussions, it would actually make us look better, more attuned to the whole dynamic that exists between joke-teller and audience. We’re supposed to be the experts on this stuff, are we not?
Why have so many intelligent, reasonable people (comedians) abandoned intelligence and reason in these instances? It’s a mystery.
Crowder contends that the donnybrook over Wanda Sykes’ performance at the White Horse Correspondents Dinner was caused by people who took offense that she wished that prominent talk show host Rush Limbaugh’s kidneys would fail and that folks “jumped on the dame for ‘wishing death upon somebody, which is inappropriate under any circumstances!'” He defends her by saying that Sykes set had been performed “within the context of comedy.”
So, the defense is that Sykes did the jokes, “within the context of comedy.” That is a meaningless phrase.
The context is not “comedy.” The context is actually the White House Correspondents Dinner. Comedy cannot be considered its own context. If it were, no one would get more than $200 for a corporate gig.
Consider that one cannot do comedy at the Holocaust Museum. One cannot crack jokes on the rim of an actively erupting volcano or in the immediate aftermath of a five-car pileup in which there are multiple deaths. “Sure, they were jokes about the lava and the smell of anti-freeze and six million dead Jews! But they were jokes, right! Comedy provides its own context, right? They come with their own protective coating. No one need even think about taking umbrage. They’re told within Crowder’s magical ‘context of comedy,’ so no one can complain, right?”
Nonsense. Context isn’t everything. But it is something.
Context is vitally important to assessing the appropriateness of a joke. Context is something that must be considered.
But context is also our friend.
Context is not just something that hems in comedy, it’s something that liberates our performance. When you define what can’t be said and where and by whom, you essentially leave the rest of it wide open.
When you consider what might be asked of comedians (professional and amateur) in these last three incidents, it’s really not a whole lot: Maybe the POTUS shouldn’t make a joke about retarded people on network television; maybe the comedian at the WHCD shouldn’t wish death upon someone; maybe Davide Letterman would be advised to go easy on the sex jokes about a prominent politician’s daughter. Could any one of those taken individually, or all three combined be said to constitute a serious threat to the artistic freedom of professional comedians?
The answer is no.
In all of these recent controversies, we (professional comedians) could have actually agreed with all those who took umbrage. And we could have done so and still not suffered any erosion of our artistic freedom. We may not have necessarily agreed that suspension of firing is appropriate for Letterman. We may not have been required to the President to step down. But we could have at least acknowledged that, in some cases, here and there, a comedian does something that might be considered inappropriate.
Indeed, had we offered our “professional opinions” and brought our expertise to bear upon the discussion, we would have been viewed as sober, thoughtful professionals who are aware of boundaries, aware of sensibilities, aware of limitations. But we could also have simultaneously delineated just where those boundaries and limitations end. And– and this is the weird part that few seem to understand– we could have done so with absolutely no risk to our precious “outlaw personae.” (Really, when it gets right down to it, how many people over the age of 19 actually believe that even the most outspoken among us is actually an “outlaw” in any sense of the word, or in any danger whatsoever of being prosecuted for what we say or how we say it… within the proper context, of course! What’re the chances of, say, Doug Stanhope being hauled off to the pokey for something he says in a live performance in our lifetime? We’ll take that bet. Anyone? Whipping out the penis or threatening the President cancels the bet.)
Instead, far too many chose to scream “First Amendment” at the top of their lungs with no concession that the folks on the “other side” had any legitimate reason to register any complaint whatever. (When was the last time, in anyone’s memory, when the “other side” had absolutely no leg to stand on? It happens, but rarely. To totally dismiss the possibility is a tactical and strategical error of monumental proportions.)
An awful lot of the rhetoric from the side of the comedians had/has all the subtlety of a hallucinating boar.
4 Responses
Reply to: We fought the law and the law won
Yeah, a late night comedy talk show is no place to be making jokes about newsworthy figures!
Shecky folks:
Your point is well-made regarding context. There is indeed a big difference between, say, a network talk show and a Doug Stanhope performance in a club — which is why I prefer Stanhope. But context is definitely key.
But while the above-mentioned article contains as much flawed logic as you say it does (“context of comedy”?!), there are a couple of points worth nothing, the main one being that the Palins have turned their family into political figures/celebrities. Much moreso than other candidates, Sarah Palin uses the details of her children’s personal lives (going to Iraq, life lessons from pregnancy, disability) to score political points, and in the case of Bristol, who Letterman intended the joke about, has made her an active political advocate. Once you get in the game, don’t complain when you get hit. (Letterman’s error was mixing up the daughters, which definitely was a mistake, but more understandable –in context.) The Palins in particular, I think, have sought to exploit a double-standard by putting their kids on the front lines, then complaining when they get caught in the crossfire (to mix a metaphor). It’s outrageously cynical and manipulative, and the Letterman flap shows just how well it works.
Meanwhile, what exactly did the White House Correspondent’s Dinner people think would happen when they hired Wanda Sykes? They got Wanda Sykes.
So, yes, comedians should absolutely consider context. But civilians should also think more about what context they are entering when they move to become influential public figures.
Part One of our comment:
Bryan Miller comments that our posting contains a well-made point regarding context, but then makes a sharp turn:
“…there are a couple of points worth nothing, the main one being that the Palins have turned their family into political figures/celebrities…”
This is precisely the kind of detour we urged folks to avoid.
Miller continues:
“Much moreso than other candidates, Sarah Palin uses the details of her children’s personal lives… to score political points, and in the case of Bristol …has made her an active political advocate. Once you get in the game, don’t complain when you get hit.”
Again, this is merely a diversion. Our area of expertise is in standup.
It abandons any attempt to help the public understand the dynamics of the situation as it relates to standup, and instead seeks only to try to argue for some sort of moral equivalency between what the comedian did and what the aggrieved party did.
Miller goes even further and argues that the aggrieved party has no right whatever to register any complaint– “Don’t complain when you get hit.”
No serious analysis of Palin’s performance as governor of Alaska or of her performance as a candidate on the 2008 ticket would say that she “used” (a highly-charged word) her children any more or less than any of the other candidates in the race from either party.
No substantive assessment of Palin’s campaign would conclude that she “exploited” (another highly-charged word) her children any more than any politician in the past 50 years, or that her incorporation of her children into the campaign was “outrageously cynical” or “manipulative.”
When one uses such words to describe what is, by any sober analysis, politics as usual, one essentially relegates one’s argument to the fringe.
To put it another way, the argument and the rhetoric used in this and other comments, with regard to politics at least, is inflammatory and hardly helpful in understanding the situation.
And that is what happens when logic is abandoned for emotion.
See Part Two below.
Part Two:
We said:
“Indeed, had we offered our “professional opinions” and brought our expertise to bear upon the discussion, we would have been viewed as sober, thoughtful professionals who are aware of boundaries, aware of sensibilities, aware of limitations.”
And a lot of the passion and emotion (on both sides) might have been extinguished. Instead, such language only served to obscure the real issues, the ones re standup and how it fits into the pop culture.
We were sorely disappointed in a lot of the rhetoric on the web, particularly from comedians. Instead of seeking to analyze the situation in a thoughtful manner, they chose to inflame. Instead of seeking to educate, they merely chose to discredit the other side and, in so doing, they only managed to damage their own credibility.
And with it, they damaged the credibility of all comedians.
Very little was gained.
When faced with a situation where we could have been reasoned, where our expertise might have brought some real insight, we instead chose to score points in some imaginary contest.
When we’re perceived as incensed, hyper-partisan hacks instead of serious, straightforward professionals, when we stray away from focusing, laser-like on the issues at hand as they pertain to standup, we add nothing to the dialogue. We instead come off as the crank at the end of the bar.
Even Bill Maher– a tremendous comedian and writer who has crafted some of the best politically-tinged zingers over the past two decades– when he held forth on the matter, only managed to come up with, “…that’s right, he’s 62 years old, he’s gonna f**k her right there on stage.”
And the result? More outrage (predictably) and– bonus– canceled subscriptions for his employer, HBO.
Is the lightbulb going on over anyone’s head?
When we let seething rage color our analysis (and subsequent statements) instead of calmly breaking the situation down, the result is confusion and hard feelings. And along the way, credibility is destroyed.
And many of the folks who repeated unflattering characterizations of Palin (in a misguided attempt to “help defend Dave”) only served to exacerbate the situation– note that Olive Garden is the second sponsor to drop out of the show and that both NBC and ABC are claiming victory in the timeslot with regard to certain key demographics.
For people who claim to have a grasp of politics, they behaved in a most impolitic manner. And the results were embarassingly predictable.
We came across a fine blog, Sandpaper Suit, written by comic Matt Ruby. We were struck by a quote he ran from Noel Coward:
Playwright Noel Coward once said [via JW] this about the theater (and maybe you could substitute standup in here?):
I think the primary purpose of the theater is entertainment. If by any chance a playwright wishes to express a political opinion or a moral opinion or a philosophy, he must be a good enough craftsman to do it with so much spice of entertainment in it that the public gets the message without being aware of it. The moment the public sniffs propaganda, they stay away.
Ruby is correct that standup can be substituted in Coward’s words.
But we contend that the quote can also apply to the art of persuasion, argument and analysis. We are all, in Coward’s words, “good enough craftsmen” to have conducted this dialogue with what he calls “the spice of entertainment.”
That so few chose to do so is quite disappointing.